Lendle

PREFACE TO THIS EDITION.THE Chapters now offered to the Reader were formerly published as a portion of The Philosophy of the Inductive Sciences, founded upon their History: but the nature and subject of these Chapters are more exactly described by the present title, The History of Scientific Ideas. For this part of the work is mainly historical, and was, in fact, collected from the body of scientific literature, at the same time that the History of the Inductive Sciences was so collected. The present work contains the history of Science so far as it depends on Ideas; the former work contains the same history so far as it is derived from Observation. The leading features in that were Theories inferred from Facts; the leading features of this are Discussions of Theories tending to make them consistent with the conditions of human thought.The Ideas of which the History is here given are mainly the following:Space, Time, Number, Motion, Cause, Force, Matter, Medium, Intensity, Scale, Polarity, Element, Affinity, Substance, Atom, Symmetry, Likeness, Natural Classes, Species, Life, Function, Vital Forces, FinalCauses, Historical Causation, Catastrophe and Uniformity, First Cause.The controversies to which the exact fixation of these Ideas and their properties have given occasion form a large and essential part of the History of Science: but they also form an important part of the Philosophy of Science, for no Philosophy of Science can be complete which does not solve the difficulties, antitheses, and paradoxes on which such controversies have turned. I have given a survey of such controversies, generally carried from their earliest origin to their latest aspect; and have stated what appeared to me the best solution of each problem. This has necessarily involved me in much thorny metaphysics; but such metaphysics is a necessary part of the progress of Science. The human mind deriving its knowledge of Truth from the observation of nature, cannot evade the task of determining at every step how Truth is consistent with itself. This is the Metaphysics of Progressive Knowledge, and this is the matter of this present History.Of the remaining part of what was formerly published as the Philosophy of the Inductive Sciences, an additional part, described in the Introduction to the present work, will shortly be published.---INTRODUCTION.THE PHILOSOPHY OF SCIENCE, if the phrase were to be understood in the comprehensive sense which most naturally offers itself to our thoughts, would imply nothing less than a complete insight into the essence and conditions of all real knowledge, and an exposition of the best methods for the discovery of new truths. We must narrow and lower this conception, in order to mould it into a form in which we may make it the immediate object of our labours with a good hope of success; yet still it may be a rational and useful undertaking, to endeavour to make some advance towards such a Philosophy, even according to the most ample conception of it which we can form. The present work has been written with a view of contributing, in some measure, however small it may be, towards such an undertaking.But in this, as in every attempt to advance beyond the position which we at present occupy, our hope of success must depend mainly upon our being able to profit, to the fullest extent, by the progress already made. We may best hope to understand the nature and conditions of real knowledge, by studying the nature and conditions of the most certain and stable portions of knowledge which we already possess: and we are most likely to learn the best methods of discovering truth, by examining how truths, now universally recognized, have really been discovered. Now there do exist among us doctrines of solid and acknowledged certainty, and truths of which the discovery has been received with universal applause. These constitute what we commonly term Sciences; and of these bodies of exact and enduring knowledge, ...