THE priestly work of Christ, or at least that part of it in which He offered Himself up as a sacrifice to satisfy divine justice and reconcile us to God, is commonly called the atonement, and the doctrine which sets it forth is commonly called the doctrine of the atonement. That doctrine is at the very heart of what is taught in the Word of God. Before we present that doctrine, we ought to observe that the term by which it is ordinarily designated is not altogether free from objection. When I say that the term ‘atonement’ is open to objection, I am not referring to the fact that it occurs only once in the King James Version of the New Testament, and is therefore, so far as New Testament usage is concerned, not a common Biblical term. A good many other terms which are rare in the Bible are nevertheless admirable terms when one comes to summarise Biblical teaching. As a matter of fact this term is rather common in the Old Testament (though it occurs only that once in the New Testament), but that fact would not be necessary to commend it if it were satisfactory in other ways. Even if it were not common in either Testament it still might be exactly the term for us to use to designate by one word what the Bible teaches in a number of words.